Caligula Question & Response

Kiaya Nickens

Mr. Sanchez

Christian in the World p.8

September 13, 2012

Caligula Question & Answers:

1.   We have spoken about the 4 truths of the I which make up our innate human experience. In classical terms, this was referred to as the "heart" of man. How does Camus demonstrates Caligula’s heart? What is the implication of this for Caligula?

The four truths that make up our innate human experience that were discussed in class are the following: I didn’t (don’t) make myself, we have desires that are unlimited, we are limited, all of our abilities are limited, and we expect happiness (fulfillment) in life. In the play Caligula these aspects are presented clearly. In the beginning of the play Caligula is experiencing life, and has desires and is experiencing things that will fulfill those desires. In the beginning of the play in which we read the happiness or fulfillment in life for Caligula is identified. Caligula wishes to gain his throne amongst the people of his town. The unlimited desire within the story is his attraction toward his sister, and throughout the story it is learned that they sleep together. The  implication for Caligula, that the only way he will gain happiness/ fulfillment of life would be through gaining the throne.

2. How do those in power (the patricians, etc.) view Caligula, and his "heart"? Do you agree with their view? why or why not? (give examples from the text to support your answers to both questions)

The patricians view Caligula’s and his “heart” as normal, and accepts his evil mentality. I do not agree with their view point. In my opinion I believe the only reason they view Caligula’s activity is because the sensation and fulfillment of life comes from when one has power. Yes the fulfillment in life when one has power must be great, but a man with a good “heart” will establish that power within good morals. Caligula allowed his unlimited desire drive him to gain fulfillment of life in all the wrong places. The patricians show their accepting attitude in the beginning of the play, the discussion between the first patrician, the old patrician, and the second patrician (Caligula 3).